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Ayn Rand to Mises: “You are treating me like a poor, ignorant little Jewish girl!”

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From Ayn Rand, R.I.P. by William F. Buckley Jr.:

Miss Rand was going on about something or other at which point Mises told her to be quiet and that she was being very foolish. The lady who could account for all her emotions at that point burst out into tears and complained, “You are treating me like a poor, ignorant little Jewish girl!” Mr. Hazlitt, attempting to bring serenity to his table, leaned over and said: “There, there, Ayn, that isn’t at all what Ludwig was suggesting.” But this attempt at conciliation was ruined when Mises jumped up and said: “That iss eggsactly what you ahrr!” Since all three participants were Jewish, this was not a racist slur. This story was mortal to her reputation as the lady of total self-control.

As I wrote here and here:

AI tech is like all tech: whoever invents it, it ends up spreading around to the rest of the world and being used everywhere. So it really doesn’t matter where it “comes from.” This is the magic of and power of ideas and knowledge. It’s exactly why we keep getting richer—the accumulation of ideas, of technological “recipes”, Hayek’s “fund of experience”—despite state attempts to keep making us poorer—in part through evil and unnatural intellectual property laws, which Randians unfortunately support—their “Most Grievous Fault,” one might say—their mistaken belief that these state-granted monopoly privileges are part of a genuine “capitalist” system. They are not. Intellectual property is evil. IP is theft. IP is death.

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Ayn Rand’s article on Monroe’s death, “Through Your Most Grievous Fault,” was published two weeks later. The title aptly fits Ayn Rand’s horrific, anti-life support of intellectual property law. It’s her worst mistake, worse even than her support of the state. The error of minarchism is understandable, forgivable even. Her error on the source and nature of rights, her libertarian/Lockean creationist neo-Marxist labor theory of property, corrupts and ruins her entire edifice of political thought, her understanding of what rights are. She had nerve to say “Patents are the heart and core of property rights.” and: “Intellectual property is the most important field of law.” She should have followed Rothbard’s advice: “It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a “dismal science.” But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance.” Same applies to people ranting about things they know nothing about, namely intellectual property rights. So she was an author. So what. That gives her no right to talk as she does on these matters. Maybe Mises was right about her ignorance: “Miss Rand was going on about something or other at which point Mises told her to be quiet and that she was being very foolish. The lady who could account for all her emotions at that point burst out into tears and complained, “You are treating me like a poor, ignorant little Jewish girl!” Mr. Hazlitt, attempting to bring serenity to his table, leaned over and said: “There, there, Ayn, that isn’t at all what Ludwig was suggesting.” But this attempt at conciliation was ruined when Mises jumped up and said: “That iss eggsactly what you ahrr!””

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And see Hoppe on Rand:

Among some followers of Austrianism, the Kant interpretation of Ayn Rand (see, for instance, her Introduction to Objectivist Epistemology [1979]; or For the New Intellectual [1961]) enjoys great popularity. Her interpretation, replete with sweeping denunciatory pronouncements, however, is characterized by a complete absence of any interpretive documentation whatsoever. On Rand’s arrogant ignorance regarding Kant, see B. Goldberg, “Ayn Rand’s ‘For the New Intellectual,’” New Individualist Rev., vol. 1, no. 3 (1961). (( Hans-Hermann Hoppe, Praxeology and Economic Science (1988), later included in idem, Economic Science and the Austrian Method (Auburn, Ala.: Mises Institute, 1995), at 45 n.14.  See also Stephan Kinsella, “The Undeniable Morality of Capitalism,” in Legal Foundations of a Free Society (Houston, Texas: Papinian Press, 2023), p. 604.

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